The Kingdom of God Is Within You

The Kingdom of God Is Within You is a non-fiction book written by Leo Tolstoy. A Christian anarchist philosophical treatise, the book was first published in Germany in 1894 after being banned in his home country of Russia.[1] It is the culmination of 30 years of Tolstoy's thinking, and lays out a new organization for society based on an interpretation of Christianity focusing on universal love.

The Kingdom of God Is Within You is a key text for Tolstoyan proponents of nonviolence, of nonviolent resistance, and of the Christian anarchist movement

The title of the book originates from Luke 17:21. In the book, Tolstoy speaks of the principle of nonviolent resistance when confronted by violence, as taught by Jesus Christ. When Christ says to turn the other cheek, Tolstoy asserts that Christ means to abolish violence, even the defensive kind, and to give up revenge. Tolstoy rejects the interpretation of Roman and medieval scholars who attempted to limit its scope.

"How can you kill people, when it is written in God's commandment: 'Thou shalt not murder'?"

Tolstoy was largely inspired by the writings of American Christian anarchists Adin Ballou and William Lloyd Garrison, who also shared his viewpoint that all governments who waged war were an affront to the New Testament and Christian ethics. Tolstoy discusses Ballou and Garrison's texts and biographies at length in the book, including a whole excerpt of Ballou's Non-Resistance Catechism (originally published in 1844). As the Russian Orthodox Church was at the time an organization merged with the Russian state which fully supported the state's policies, Tolstoy sought to separate its teachings from what he believed to be the true gospel of Christ, specifically the Sermon on the Mount.

Tolstoy advocated nonviolence as a solution to nationalist woes and as a means for seeing the hypocrisy of the church. In reading Jesus' words in the Gospels, Tolstoy notes that the modern church is a heretical creation:

"Nowhere nor in anything, except in the assertion of the Church, can we find that God or Christ founded anything like what churchmen understand by the Church."

Tolstoy presented excerpts from magazines and newspapers relating various personal experiences, and gave keen insight into the history of non-resistance from the very foundation of Christianity, as being professed by a minority of believers. In particular, he confronts those who seek to maintain status quo:

"That this social order with its pauperism, famines, prisons, gallows, armies, and wars is necessary to society; that still greater disaster would ensue if this organization were destroyed; all this is said only by those who profit by this organization, while those who suffer from it – and they are ten times as numerous – think and say quite the contrary."

In 1894, Constance Garnett, who translated the work into English, wrote the following in her translator's preface:

"One cannot of course anticipate that English people, slow as they are to be influenced by ideas, and instinctively distrustful of all that is logical, will take a leap in the dark and attempt to put Tolstoy's theory of life into practice. But one may at least be sure that his destructive criticism of the present social and political regime will become a powerful force in the work of disintegration and social reconstruction which is going on around us."[3]